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Young People’s Understanding of Gender-Based Violence

Real and ‘Unreal’ Violence

Here Nancy Lombard discusses how young people in her research understood and made sense of violence in relation to gender.

In my research I found that young people understood and made sense of violence in a way that was always framed by gender. They tended to naturalise violence as an integral part of ‘male’ identity and they justified men’s violence using expectations of inequality in gender roles. Violence that occurred among peers and siblings was normalized and therefore not labelled as violent.

For an act to be considered ‘violent’ by the young people, it typically had to fulfil certain criteria. For the majority of them, violence was something that happened in a public place, between adult men who were physically fighting. Crucially these acts would normally result in a visible injury, ending with police intervention and a consequence, such as an arrest. That is, the men’s behaviour was stopped, they were told they were wrong and they suffered the consequences (such as jail). This same sequence was replicated at school. Boys would physically fight in public, they would be told by teachers or playground assistants that their behavior was wrong and they would be chastised for it. Both boys and girls termed this ‘real violence’.

However, the young people saw a difference between violence perpetrated and experienced by adults and violence among young people. They felt that adult legal consequences identified violence between adults as more serious and therefore ‘real’. The young people anticipated and accepted the role of adult authority in defining ‘real’ violence for them, creating an assumption among young people that ‘real violence’ is rarely committed or experienced by them personally. This is because the acts are not always witnessed, labeled or condemned by authority. Whilst the young people were most likely to label adult actions as ‘real’ violence, actions that took place at school between boys were often defined in the same way because they followed the same sequence of events as their experience of adult violence. Incidents often involved two or more boys, fighting physically, in the yard or in an area of the school that was not (or very rarely) the classroom. Teachers or playground staff broke up the violence and boys were chastised. It was this intervention by authority that was the key to acts being labelled ‘real’ violence.

Girls in particular told me about a multitude of experiences of being pushed, shoved, kicked, followed and called sexualized names by their male peers. To them, these examples did not fit the standardised constellation structure of ‘real’ violence – age (adult); gender (man); space (public); action (physical) and crucially, they were generally without official reaction or consequence. Time and time again when they approached teachers or those in authority, the girls were dismissed for telling tales; ignored because of the so called trivial nature of their complaint or relayed that old adage ‘he’s only doing it because he likes you’. Thus their experiences were minimised and the behaviours normalised. This results in girls being unable to access a framework by which to make sense of their own experiences and it serves to invalidate and minimise many of their experiences of violence and violent behaviour. This is then replicated in their adult lives, where much violent behaviour is seen as the ‘everyday interactions’ between men and women.

 

Men’s Violence Against Women

Here Nancy Lombard explains how she used vignettes to explore the ways young people understood and justified men’s violence against women in adult relationships.

In my research young people reflected upon vignettes. Vignettes are short stories about hypothetical characters. The following example illustrates how the young people justified men’s violence against women using gender stereotypes and a rigid understanding of adult relationships framed by heterosexuality, encapsulated by the themes of obedience, ownership and possession, entitlement and ‘victim blaming’.

Claire and Lee have been seeing each other for four months. Claire’s favourite outfit is her jeans and vest top. Lee has asked Claire not to wear the vest top because he says other boys look at her and he doesn’t like this.

Obedience

Lily: Because they’re a couple, she should do what he says.

Craig: It might upset him if she doesn’t do what he’s asked

Lucy: She could just wear a cardy over it. And then just wear it when she’s not with him, so he won’t know

Rosie: I would wear the top. But I think that if it was really obvious that people were looking at me then I would wear a wee jumper.

Ownership and Possession

Fatima: But as long as Claire keeps saying to Lee that she doesn’t care. She’s going out with him, it doesn’t matter what they think, then maybe he would feel a bit more reassured

Craig: He’s the one who is going to be stood beside her when she’s out. And he’ll look stupid if he’s the one that is going out with her and other boys are looking at her.

Entitlement

Samia: [if you] upset Lee…it might drive him away from you.

Daniel: If she wants to be with him then she shouldn’t [wear it].

Emmy: She should do what Lee says if she doesn’t want him to leave her. He’s told her what she should do

Jake: Its not fair for her to make Lee feel like that. She shouldn’t wear that vest

'Victim Blaming'

An example of the process of ‘blaming the victim’ and thereby justifying violence, had to do with the sexualisation of the female body, limiting girls’ choices with moral and sexual responsibilities and the restrictive codes attributed to it. These responsibilities included modestly covering her body (with more clothing) and being aware of the reaction that her (clothed) body may incite. Several of the groups (both boys and girls) invested in this discourse of gendered morality when discussing the first vignette regarding Lee telling Claire not to wear her favourite vest top. Locating the issue with Claire subscribes to the notion that women are defined by how men view them, with clothing becoming sexualised and encoded with the means of pleasing or displeasing men. The descriptions used by the young people are all active ‘doing’ words, suggesting that Claire was inviting male attention through the sexualisation of her clothing, as these heavily sexually connotated examples show:

Stewart: She is flaunting herself in front of other people. She could be enjoying that lots of boys are looking at her.

Shaheeda: She is revealing herself to the boys

David: She wants to wear the pink top to expose herself to them

Cheryl: She’s got slutty clothes

I was so shocked by these unyielding reactions to this vignette that in the spur of the moment in one of the third or fourth groups, I decided to flip the question (straight after the original vignette was discussed):

Lee and Claire have been seeing each other for four months. Lee’s favourite outfit is his jeans and vest top. Claire has asked Lee not to wear the vest top because she says other boys look at him and she doesn’t like this.

To me the following contrasting reactions illustrate everything we need to know about how young people understand gender, power and relationships. This is why gender matters in an analysis of violence:

Amy: She can’t tell him what to do

Robbie: She’s not the boss of him

Luke: She can’t tell him what to wear, if he likes them he can wear them

Jill: She is just jealous of other girls looking at him

Nick: If she felt secure with him she wouldn’t ask him not to wear them

Billy: Its not on, she can’t say that

Carl: What gives her the right to say he can’t wear his own top?

Dr Nancy Lombard Research Publications

2018 Lombard, N. and Harris, R. (2018) ‘Another brick in the wall’ Preventative Education in Scottish Schools’ in Brooks, O. Burman, M. & McFeely, C. (eds), Domestic Abuse: Contemporary Perspectives and Innovative Pratices . Dunedin Academic Press, Edinburgh.

2017 Lombard, N. (ed.) Research Handbook on Gender and Violence Routledge, Abingdon

2017 Barter, C. & Lombard, N. ’‘Thinking and doing’: children’s and young people’s understandings and experiences of intimate partner violence and abuse (IPVA)‘. in Lombard, N. (ed.), The Routledge Handbook of Gender and Violence. Routledge Handbooks, Routledge, London, pp. 287-302.,

2017 Radford, L. Lombard, N. Meinck, F. Katz, E. Mahati, S. ‘Researching violence with children: Experiences and lessons from the UK and South Africa’ Families, Relationships and Societies Special Issue

2016 McCarry, M. and Lombard, N. ‘‘Same old story’: Children and Young People’s Continued Normalisation of Violence Against Women’ Feminist Review (Special Issue: Violence)

2015 Lombard, N. ‘You Sometimes Hit a Girl if You Get Annoyed’: How do 11 and 12 year olds understand men’s violence against women?’ in S. Trenoweth (ed.) Fury: Women write about Sex, Violence and Power Hardie Grant Publishing

2015 Lombard, NYoung People’s Understandings of Men’s Violence Towards Women, Routledge

2014 Lombard, N. ‘Because they’re a couple she should do what he says’: Justifications of Violence: Heterosexuality, Gender and Adulthood’ Journal of Gender Studies

2013 Lombard, N. Young people’s temporal and spatial accounts of gendered violence Sociology 47: 6 1136-1151

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